google.com, pub-5063766797865882, DIRECT, f08c47fec0942fa0 Ancient Egypt Facts: Nubia Kush For Kids, Nile River, Gods, Maps and Pyramids
Showing posts with label Nubia Kush. Show all posts
Showing posts with label Nubia Kush. Show all posts

November 2, 2012

Ancient Egyptian and Travel In Nubia

Travel In Nubia
Egyptian incursions into Nubia, a land rich in copper and gold ores, started from early times. Djer, the 1st dynasty pharaoh, left an inscription at the entrance to the Second Cataract depicting several corpses and a man being taken as prisoner (probably no more than a punitive raid), and there is evidence that one site in Nubia near a particularly rich vein of copper was occupied for two centuries for the smelting of large quantities of ore. By the 4th and 5th dynasties there was considerable activity there. Rock inscriptions at Kulb, a gold- mining area, indicate the most southern point at which Egyptian Old Kingdom prospectors worked.

Exploitation of Nubia’s mineral wealth does not imply colonisation which did not, in fact, occur until the Middle Kingdom (when massive fortresses were constructed at the Second Cataract). The expeditions, though primarily conducted to satisfy ancient Egyptian requirements, were mutually beneficial. Egypt acquired highly valued commodities including gold, myrrh, electrum (a gold and silver alloy), ebony, animal skins (especially panther) and gums, and the Nubians depended on Egypt for corn, oil, honey, clothing and other items. The Nile in Nubia was flanked by a wall of hills to east and west which closely confined the valley, and apart from the narrow strip between the river and the ridges, the land was desolate, the Nubians impoverished. They lived in squalid low- built houses and homes in settlements along the river’s edge or beside water holes and channels.

It was from the Nubian tribes that a 6th-dynasty nobleman called Uni recruited troops to suppress agitating Bedouins in the frontier provinces of the Delta, in order to safeguard ancient Egyptian sources of raw material in Sinai. Egypt had no standing army at this time, and diere is little doubt that the Nubians readily seized the opportunity of finding work in the Egyptian forces. Uni quelled revolts in the Delta and Sinai regions on no less than five occasions and was thenceforth appointed as ‘Keeper of the Door of the South’. His main task appears to have been to keep the bordering Egyptian Nubian tribes in check. His success is attested by the fact that in the 5th year of Merenre’s reign he did what no pharaoh had done: he personally travelled to the First Cataract to receive homage from the Nubian chiefs. A relief recording the occasion shows Uni leaning on a staff while the chiefs of Medja, Irtje and Wawat bow to him.

Uni’s next task was to improve methods of communication and establish an unbroken water connection between the granite quarries and Memphis, to aid conveyance of granite blocks for the pharaoh’s tomb. The now-aged Uni was put in charge of digging five canals through parts of the Cataract that had proved especially difficult to navigate. The canals were successfully excavated; ‘Indeed, I made a [saving] for the palace with all these five canals,’ wrote Uni. Three boats and four barges had then to be constructed to transport the ‘very large blocks for the Egyptian pyramid’ and so great was Egypt’s prestige that the timber for them was provided by the chiefs of Lower Nubia. Uni wrote: ‘The foreign chiefs of Irtje, Wawat, Yam and Medja cut the timber for them. I did it all in one year.’

With peaceful relations between Egypt and Nubia cemented and the waterway open, it was natural that Egypt should exploit the surrounding areas more fully, especially the ridges of Nubia’s eastern desert bearing rich veins of gold-bearing quartz. Journeys further south were no longer formidable and a closer interest in Yam (Upper Nubia) and Kush (Sudan) was also inevitable. The tombs of successive Egyptian noblemen clearly indicate the vigorous approach being introduced in Egypt’s foreign policy towards the end of the Old Kingdom. ‘Caravan- leaders’, travelling on foot accompanied by pack-donkeys, began to venture further south and explore hitherto unknown Harkhuf, a powerful nobleman and caravan-leader from Elephantine was the first recorded explorer in history. He made four journeys to Yam, the inhospitable country south of the Second Cataract, and also travelled westwards to unexplored regions on the ‘Elephant Road’, which may have been the route extending southwards from Aswan which is still used today for transporting herds from the Sudan.

His first journey took seven months. His second was more adventurous and he recorded that ‘never had any companion or caravan-leader who went forth to Yam done (it)’, and also that he brought back items ‘the likes of which no one has ever brought back before’. When Harkhuf reached Yam on his third expedition he found the country in an uproar. The chiefs were engaged in war with the settlements of Temehu (tribes related to the Libyans). Ancient Egypt had always acted on the defensive against incursions on the Nile valley from the western desert. Under the adventurous Harkhuf, however, a convoy followed the chief of Yam westwards and reduced him to subjection. On his return journey Harkhuf’s convoy, laden with tributes and products and furnished with a heavy escort, so impressed the tribal chiefs of the Nubian border that, instead of plundering the convoy, they offered Harkhuf guides and cattle. It was on his fourth journey that Harkhuf brought back to Egypt gold, ostrich feathers, lion and leopard skins, elephant tusks, cowrie shells, logs of ebony, incense, gum Arabic and a dancing pygmy.

The foot convoys into the unknown interior must have been interminable and exhausting. Accompanied by pack-donkeys the caravan-leaders were obliged to travel very slowly, following old river channels where wells and springs could be found. It took months to cover routes that camels can today cover in a few weeks. The expeditions were usually successful, but they were not without hazard and more than one Egyptian nobleman lost his life venturing into the interior.

The Ancient Egyptians were well acquainted with some of the languages and dialects of the tribes of Nubia, and the loose sovereignty they exercised over them was respected; the Nubians had long been won over by admiration. A more aggressive policy towards them only becomes apparent towards the close of the Old Kingdom, and the complete conquest of Lower Nubia occurred in the Middle Kingdom.

Egypt commanded the routes to the south. Broken pottery vessels bearing the names of the pharaohs Pepi I's pharaoh, Merenre and Pepi II have been found as far south as Kerma in the Sudan. The gateway to the vast riches of interior Africa was open. Caravans could explore overland routes to distant Punt on the Somali Coast, an area rich in incense, ointments, and other exotica considered indispensable to the wealthy.

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April 23, 2012

Nubian Conquest and Ancient Egyptian 25th Dynasty

The Nubian conquest
With the breakdown of Egyptian sovereignty in Egypt the Nubian kings began to look north. They viewed their incursions into Egypt not so much as an invasion but as a restoration of the old status quo and supremacy of Amun. Hence, when Piankhi (Piyi) moved north against the coalition of four Egyptian kings in Year 21 of his Nubian reign, about 727 BC, he could take the view that these kings had acted like naughty children who needed to be brought into line. After their defeat he treated them with leniency, confirming them as governors, although one, Tefnakht, had fled further north into the Delta where he attempted to regroup and at the same time sent an eloquent address to Piankhi, full of the old rhetoric, seeking a truce.

Sphinx of Shepenwepet II, representative of the Kushite royalty. Source: Wildung, Dietrich. Sudan: Ancient Kingdoms of the Nile

A remarkably full account of these events is recorded on a large pink granite block found in 1862 in the temple of Amun at Gebel Barkal (now in Cairo). This so-called 'Victory Stele' is obviously the 'home' copy of an inscription that must have been repeated in other major northern sites such as Memphis, still the secular capital, and Thebes itself. Complete details of the campaign are given, from Piankhi's decision to march north and take charge himself (under the guidance of Amun), down to the discussions about how best to invest the fortified city of Memphis. On the way, passing through Amun's Thebes, Piankhi celebrated the Festival of Opet - during which the figure of Amun was carried from Karnak to the Luxor temple - presumably in front of the temple reliefs carved 600 years earlier under Tutankhamun.

Piankhi had legitimized his position in the Nubian succession by marrying the daughter of a king named Alara, the seventh king of Napata. At Thebes, Piankhi took a firm hold on the priesthood of Amun by having the Divine Adoratrice of Amun, Shepenwepet I, 'adopt' as her successor his sister Amenirdis I. The maintenance of the cult of Amun at both Karnak and Gebel Barkal was an important part of the building programme of the successive Kushite kings, to the extent that the latter became a huge southern replica of the former.

Although, curiously, it appears that Piankhi preferred to rule from Napata in the south, since he returned there, he invested himself with the resonant old coronation names of the New Kingdom pharaohs Tuthmosis III and Ramses II. When he died c. 716 BC Piankhi was buried at el-Kurru, just to the north of Gebel Barkal, in the pyramid field that was to include the burials of several of the kings of the 25th Dynasty, as well as other relatives such as two of Piankhi's sisters. The pyramid tombs adopted by the Kushites were very different from their northern antecedents - they were much smaller and their angle of inclination was severely sharper than the true pyramid of 52° 51'.

The Kushite kings wholeheartedly embraced almost all the old Egyptian burial customs - embalming, the provision of splendid carved stone ushabtis and other funerary accoutrements. They betrayed their Nubian origins, however, in the practice of laying the royal body on a bed in the tomb and, nearby, burying chariot horses standing in teams of four (for a quadriga) to accompany their master.

Piankhi was succeeded by his brother Shabaka (here the Nubian succession was at variance with Egyptian custom), who continued the revival of old Egyptian traditions, delving into whatever temple records could be found, or inventing them if necessary. An important relic of this is the 'Shabaka Stone', a slab of basalt 4Vi ft (1.37 m) long, now in the British Museum. Its surface is much abraded and deeply scored from having been used at a later date as a millstone. The text on it states that it is a copy taken from an ancient 'worm-eaten' papyrus discovered at Memphis and recounting the Memphite theology of the creator gods.

The overall control exerted by Shabaka (that is, south of the 24th Dynasty territory in the northern Delta) is indicated by the vast array of building work undertaken in his reign, mainly at Thebes on both east and west banks of the Nile and largely in relation to the Amun cult, but also at other major religious cult centres such as Memphis (Ptah), Abydos (Osiris), Dendera (Hathor), Esna (Khnum) and Edfu (Horus).

After a 14-year reign Shabaka died and, like his brother Piankhi, was buried in a steep-sided pyramid at el-Kurru. He was succeeded, each in turn, by his nephews Shebitku and Taharqa (Piankhi's sons). The Nubian hold on Thebes was maintained through the female line when Shebitku married his aunt Amenirdis I (Piankhi and Shabaka's sister), the Divine Adoratrice of Amun. The office was to pass to their daughter, Shepenwepet II.

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Ancient Egyptian 25th Dynasty | Nubian - Kushite

Dynasty 25
(Nubian/Kushite) 
747-656 BC
  • Piankhi (Piyi) - Menkheperre : 747-716 BC
  • Shabaka : Neferkare
  • Shebitku (Djedkare) : 702-690 BC
  • Taharqa (Nefertemkhure) : 690-664 BC
  • Tanutamun (Bakare) : 664-656 BC

Donation stela of Shabaka, on display at the Metropolitan Museum of Art
Since the days of Ramses II in the 19th Dynasty, Nubia - the land of Kush south of Aswan - had gone its own way, eventually founding a kingdom, Napata, that was independent at last from its powerful northern neighbour. During the Egyptian presence of the later New Kingdom the cult of Amun had taken a firm hold in Nubia, its major cult centre located at the great rock of Gebel Barkal. Here a major temple was built to the Theban god; the priests engaged in his cult, like their northern counterparts at Thebes, gradually increased their own influence alongside that of the deity until they similarly usurped the kingship. A dynastic succession seems to have been established as early as the late 10th century BC with the use of the traditional pharaonic titles and cartouches.

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