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Showing posts with label Ramses III Death. Show all posts
Showing posts with label Ramses III Death. Show all posts

April 19, 2012

Ramses III Death - The conspiracy to kill the king Facts

The conspiracy to kill the king
Another remarkable papyrus from the reign of Ramses III has a great deal of information on the structure and workings of the court, but from an unusual angle. Known as the Harem Conspiracy Papyrus, it exists in three portions (of which the largest section, the Judicial Papyrus, is in Turin) and concerns the trial of a group who plotted to murder the king.

The Mummy of Ramesses III, in the Cairo Museum.
The chief defendant was one of Ramesses' minor queens, Tiy, who hoped to see her son, Pentewere, succeed to the throne. Her name seems to be correct but that of the prince is a circumlocution, as are the names of a number of the other defendants, i.e. they have been given fictitious names such as Mesedsure, 'Re hates him', to indicate how great was their crime.

Fortunately for the king the plot was discovered and the guilty arrested. Ramses III himself commissioned the prosecution; however, since he is spoken of later in the papyrus as 'the great god', i.e. dead, he must have died during the course of the trial, although not necessarily from any effects of the plot. Fourteen officials were called to sit in judgment, including seven royal butlers (a high office, cf. Joseph), two treasury overseers, two army standard bearers, two scribes and a herald. Interestingly, several of their names betray foreign origins. The commission was given full powers to call whatever evidence was necessary and, most unusually, power to deliver and carry out the verdict - even the Ramses III death penalty, which was normally reserved to the king.

The majority of the conspirators were all personally close to the king, especially officials in the harem, which indicates how dangerous the situation was. Evidence also emerged of a plot to incite a revolt outside the palace to coincide with the intended coup within. Over 40 people were implicated and were tried in groups. The record of Queen Tiy's trial has not survived, but she would not have been allowed to live. Twenty-eight people, including the major ringleaders, were condemned in the first prosecution, almost certainly to death. The second prosecution condemned six people, who were forced to commit suicide within the court itself. In the third prosecution, the four people involved, who included the misguided prince Pentewere, were likewise condemned to suicide, although not immediately within the court, but presumably in their cells.

The fourth prosecution throws a curious light on the whole case. The defendants were not conspirators but three of the judges and two officers, who were charged that, after their appointment to the commission, they knowingly entertained several of the women conspirators and a general named Peyes. One of the judges was found to be innocent, the others were condemned to have their ears and nose amputated. Pebes, a butler who was one of the convicted judges, committed suicide before the sentence could be carried out.

Ramesses, as mentioned, seems to have died before the verdicts were reached. He was buried in a large tomb in the Valley of the Kings (KV 11) which has an unusual plan by virtue of its having been taken over from an earlier excavation. It is also unusual among the royal tombs in having some secular scenes, of which the paintings of the two blind male harpists are well known, although now sadly much damaged when compared to the early copies made by Sir John Gardner Wilkinson. The tomb is often referred to in the literature as 'The Tomb of the Harpers', or as 'Bruce's Tomb', after its discoverer, James Bruce, in 1769.

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Ramses III and the Sea Peoples

Ramses III and the Sea Peoples
The written and graphically illustrated account of Ramesses' fight against the Sea Peoples is recorded on the walls of his great and remarkably well-preserved mortuary temple at Medinet Habu. The written account occurs on the outer wall of the Second Pylon, north side; it is the longest hieroglyphic inscription known. The graphic representations are carved on the outer north wall of the temple.


Having halted for a while in Syria, the Sea Peoples resumed their march overland to attack Egypt. This was not simply an act of war, it was with intent to force their way into Egypt and settle - they were a nation on the move, complete with women and children and family possessions piled high on ox-carts. At sea, their fleet of no mean proportions kept station with the march. Ramses realized that rapid movement was called for; despatches were sent to the eastern frontier posts to stand firm at all costs until the main Egyptian army could be brought up. The clash came at the border and the slaughter of the invaders was great, as the reliefs depict. Pharaoh was everywhere in his chariot and, according to the canon of Egyptian art, represented at far greater size than any of the other participants.

Although the land invasion had been scattered, there was still the threat from the sea. The Sea Peoples' fleet made for the mouth of one of the eastern arms of the Nile, to be met there by the Egyptian fleet. What transpired is rather interesting because the Egyptians had never prided themselves on being great sailors. They hated the sea, wdj wi, the 'Great Green', as they called the Mediterranean, but here they were fighting what was virtually a landlocked battle. Ramses had ranks of archers lining the shore who poured volley after volley into the enemy ships as soon as they were within range. Egyptian 'marine' archers are shown calmly standing on the decks firing in unison, the enemy ships being hauled alongside with grappling hooks. The enemy dead fall before the onslaught in contorted postures and Ramses returns victorious, by the grace of Amun, the god of Thebes. This was really the beginning of the build up of the fabulous wealth of the priesthood of Amun that was to have such disastrous consequences in the next dynasty.

Temple of Ramses III at Medinet Habu
Although no follow-up campaign to pursue the Sea Peoples back into the Levant is recorded in the Great Harris Papyrus, or on the walls of Medinet Habu, such a move would have been reasonable. It is interesting to note that the great entrance gateway to the temple is actually modelled on a Syrian fortified tower, a migdol, such as are clearly seen on the reliefs of Seti I and Ramses II at Karnak. Ramses III's building was merely an ornament, an ancient Egyptian 'folly' in a way, but he did have a use for it because on the walls of some of the upper rooms are scenes of him dallying with the ladies of his harem.

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